A Working Confession of Unconditional Election

Below I have provided my working confession of the soteriological doctrine Unconditional Election. This is a working confession because it still needs serious critical review. Therefore, your input would prove most valuable to me in crafting my understanding of what Scripture teaches. Please feel free to comment below or message me on social media with affirmations and critiques.

A Confession of Unconditional Election

1. Before the world was made, God chose specific sinners to love in a special way:

1.1. according to His sovereign and free will, the right He has as Creator and King of the universe, with no consideration to the conditions of those specific sinners except their great need and therefore in sole respect to the greatness of His mercy in the covenant of redemption;
1.2. to the end that these specific sinners would be conformed into the likeness of His Son, washed of all sinful stain and purged of every vice, saved to sin no more in holiness and blamelessness, brought into an eternal fellowship of joyfully glorifying God;
1.3. by the means of saving them from the consequences of their rebellion through the justification secured in the substitutionary death of His Son upon the cross and the resurrection sealed by the effectual working of His Spirit in time, such that the penalty and power of sin would be laid waste, such that the promise of future glory with Him made sure and evident in the genuine faith wrought in their spiritual resurrection under the covenant of grace;
1.4. with in mind Christ’s merit to be imputed to these specific sinners, won by His active and passive obedience on the earth and secured in His substitutionary death on the cross;
1.5. with implication that those sinners whom He did not choose would continue in their hostility and rebellion, eventually to fall into eternity with no grounds for justification and no delight in His glory, when He then in righteousness should pronounce upon them and subject them to an everlasting damnation for their sin;
1.6. for the purpose of delighting in Himself through the full demonstration of His attributes;

and to Him be the glory forever and ever, amen.


2. Such ends as God chose these specific sinners unto shall in no way be hindered:

2.1. for every means necessary therein He ordained and ensures in the efficacy of His will, that sovereign and omnipotent purpose which alone governs the universe in time to consummate all things for the ultimate benefit of those specific sinners, to the effect that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, is able to separate these specific sinners from His love;
2.2. to the effect that the sum numeric value of God’s elect persons is never subtracted from or increased, nor are the particular individuals comprising the whole ever so much as shaken from their place among the elect;
2.3. meaning that all creatures and time itself are forbidden witness to a beginning or end to God’s love for these elect persons, His will to redeem them whelming pre creatio ex nihilo and flowing immutably through eternity;
2.4. to such implication that the sufferings of our brethren in Africa and Asia at the hands of ISIS have no effect on their security in Christ, therein such incredible faith they exhibit in the face of bullets, fires, swords, and torture manifests God’s eternal decision to love them, whereas we weep with them in longing for the redemption of our bodies;

and to Him be the glory forever and ever, amen.


3. God follows that eternal selection of specific sinners with the tangible, specific fulfillment of that purpose in the redemption of each person selected.

3.1. Regeneration occurs when God’s eternal purpose for the redemption of a specific sinner intersects with that person in time – a Divine, monergistic work in which God gives that individual genuine and lasting affections for Christ via the creation of a new heart, therein this sinner’s resurrection has now begun spiritually.
3.2. Repentance and Faith are the simple fruits of regeneration – faith alone is the instrument of justification, repentance alone is the vindication of faith.
3.3. Glorification will be the monergistic completion of every saint’s resurrection (having begun spiritually in regeneration) to a state of sinless perfection in the likeness of Christ, the end unto which they were foreknown – therein the ontological divide between Creator and creature is not bridged.

and to Him be the glory forever and ever, amen.


4. Such deplorable implications deduced from this doctrine include:

4.1. the notion that He has no genuine love for those sinners whom He did not choose to save, whereby in no way He takes displeasure in their rejection of or death apart from Him;
4.2. the notion that He requires no labor from mankind, whereby His ordination did not include human labor as a means unto such ends He desires;
4.3. the notion that His church has no reason to evangelize, whereby His sovereign calling advances apart from the preaching of the gospel;
4.4. the notion that such a doctrine has no practical implications for His church, whereby only in academia and philosophic contexts may it be helpfully considered;
4.5. the notion that His decision to love those sinners was arbitrary, whereby no reason whatsoever compelled Him to act as He did;

and these deplorable implications are to be firmly rejected and refuted, having no ground in Sacred Scripture, whereas that congregation which swiftly refuses them is blessed.


Notes

  • I need to provide Scripture references for each section.
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